From Modernism to Postmodernism: An Anthology by Lawrence E. Cahoone PDF

By Lawrence E. Cahoone

ISBN-10: 0631232133

ISBN-13: 9780631232131

This vintage anthology offers an remarkable selection of the fundamental readings in modernism and postmodernism.

* areas modern debate within the context of the feedback of modernity because the 17th century.
* Chronologically and thematically prepared.
* imperative and multidisciplinary source in philosophy, literature, cultural reports, social thought, and non secular studies.

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Publisher's Reviews:

From Publishers Weekly
This deceptively easy, but hugely demanding and unique novella reaffirms Handke's preeminence at the overseas literary scene. One December afternoon in an unidentified German urban, the anonymous narrator, a author, takes a stroll and displays at the perilous presumption of his vocation and his terror on the tenuousness of his touch with proposal. every one note is a lifeline, conjuring up the realm and magically reformulating it. yet even as, the author and his textual content pressure on the limits of language and knowing. Believing that the author is dispossessed in 20th-century tradition, the narrator is thrown again upon himself to confront the nullity of his discourse; his younger religion in his calling has collapsed into disenchantment and worry that by way of taking flight from society to write down, he has de-legitimized his voice. but the narrator concludes with the confirmation to "continue to paintings the main ephemeral of fabrics, my breath," with no relief or concealment of literature's drained props, hence reassuring Handke's admirers that the writer will proceed to tax and thrill them together with his Mallarmean opacities.

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Additional info for From Modernism to Postmodernism: An Anthology

Example text

It meant the beginning of an accelerating process of change whereby modes of living trrat naa atteredlittle in over a thousand years would eventually be turned upside down. Philosophically, the novelty of the age centered on the idea of reason' The seventeenthand eighteenth centuries in the West are often referred to as the "Age of Reason,"with the latter century called the "Enlightenment"' Enlightened intellectuals believed above all that humans more or less universally possessa faculty called "reason," less a body of truths than a capacity and a method for grasping them, perhaps endowed us by God as the essence of humanity; that reason, independent of the dictates of tradition and authority, is the ultimate and legitimate earthly judge of truth, beauty, moral goodnessand political order; that this reason is at war with ignorance and superstition; that its exercise by the individual is to be encouraged;and that the meaning of human existenceis in some measure to be fulfilled by using reason to grasp a larger share of truth and to reconstruct human society, materially and politically all this is largely a product of certain great minds of the seventeenth century, and first suffused lhroughout larger segments of society in the political changes of the eighteenth century.

An author's intentions are no more relevant to understanding the text than any other set of considerations;they are not the "origin" of the text and so have no "privilege" over other factors. Virtually in every kind of intellectual endeavor, postmodernism tries to show that what others have regarded as a unity, a single, integral existence or concept, is plural. This is to some extent a reflection of structuralism, which understood cultural elements - words, meanings, experiences, human selves, societies- as constituted by relations to other elements.

We must then grant that I could not even understand through the imagination what this piece of wax is, and that it is my mind alone which perceivesit. I say this piece of wax in particular, for as to wax in general it is yet clearer. But what is this piece of wax which cannot be understood exceptingby the [understanding or] mind? It is certainly the samethat I see,touch, imagine, and finally it is the same which I have always believed it to be from the beginning. But what must particularly be observedis that its perception is neither an act of vision, nor of touch, nor of imagination, and has never been such although it may have appearedformerly to be so, but only an intuition of the mind, which may be imperfect and confused as it was formerly, or clear and distinct as it is at present, according as my attention is more or lessdirected to the elementswhich are found in it, and of which it is composed.

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