By Gaston Maspero
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As a rule, the personal intervention of Ra or of one of the forms derived from him is unnecessary. The divine blood which flows in the royal veins is transmitted by natural inheritance to all his children, and if sons be lacking, daughters can transmit it; for even if the husband be the lowest of slaves, their children are born sons and daughters of Raj and they can become kings through their mother. In assuming the royal diadem, Pharaoh does not lose the name he received as a royal prince. He was Amenophis, Thothmes, Rameses, Harmhabi; and continues to bear the same name, adding'to it an epithet, Miamoun, the beloved of Amen; Hiq -disit, the Regent of Thebes; Menephthah, the friend of Ptah.
Do not, therefore, forget thyself in the breweries; be afraid that words may come back to thee that thou hagt uttered, without knowing that thou hast spoken. ' He that abandons himself to drink 'is like an oar broken from its fastening, which no longer obeys on either side; he is like a chapel without its god, like a house without bread, in which the wall is wavering and the beam shaking. The people that he meets in the street turn away from him, for he throws mud and hoots after them,' until the police interfere and carry him away to regain his senses in prison.
Some are going to market, others coming from it; the crowd is divided into two streams of almost equal force, which meet at the street corners, blend together, or cross each other, showing, as they pass onward, a thousand varieties of costume and type. Nothing can be more mixed than the population or a great Egyptian city. Every year thousands of slaves are brought into it hy the fortunes of war, its commerce attracts merchants from all quarters of the globe, and the foreign . elements, perpetually absorbed in the old native population, form hybrid generations in which the features of the most opposite races are blended, and ultimately lost.
Everyday Life In Ancient Egypt and Assyria by Gaston Maspero