By Samuli Schielke
Against the backdrop of the innovative uprisings of 2011–2013, Samuli Schielke asks how traditional Egyptians confront the good gives you and grand schemes of spiritual dedication, center classification respectability, romantic love, and political ideologies of their day-by-day lives, and the way they make experience of the existential anxieties and stalled expectancies that unavoidably accompany such hopes. Drawing on decades of analysis in Egypt and the existence tales of rural, lower-middle-class males prior to and after the revolution, Schielke perspectives fresh occasions in ways in which are either traditionally deep and private. Schielke demanding situations winning perspectives of Muslim piety, exhibiting that non secular lives are a part of a way more complicated lived experience.
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Extra resources for Egypt in the Future Tense: Hope, Frustration, and Ambivalence before and after 2011
77. , for example, Kurke 1991, 135–59. 30 / Introduction literary reconstruction of the past, which is of course not to say that such terms may not also have been entirely appropriate for the “real” relationship between Theocritus and Nicias. So too, it would be dangerous to draw conclusions from the graceful, halfamused praise of Nicias in Idyll 11 (vv. 5–6; cf. 81) and the generalizing and inclusive opening of Idyll 13 (“not for us alone, as we thought . . we who are mortal and do not see tomorrow”) about the relationship between the two men, though the fact that Nicias and Theocritus use each other’s names in the vocative in their respective poems on the Cyclops78 suggests at least a rhetoric of “equality,” perhaps again in imitation of modes of archaic sympotic poetry.
Introduction / 25 Much here seems to foreshadow the Hellenistic age: divine cult for a successful military commander;62 poets attached to his retinue (we think, above all, of Alexander and his cultural entourage) who might hope for substantial monetary reward (cf. 114), alongside the traditional garlands of victory;63 public festivals named for him (cf. ” Ibycus’s famous poem for Polycrates (PMG 282) is only the most visible tip of a very large iceberg. In the Hellenistic period, the patronage oªered directly by great men, such as Philadelphus, worked both alongside and often through the support that individual cities oªered both to their own poets and to those from outside, through a complex network of honoriﬁc awards and prizes.
After the discussions of Koenen (1993) and Selden (1998) one should perhaps add the “Lock of Berenice” to this; see also the interpretation of Idyll 15 in Reed 2000. 50 / Introduction Callimachus’s poem on the death of Philadelphus’s sister-wife, the Ektheosis of Arsinoe (fr. 228), is in many ways a very typical product of his art: the conception and meter (an archaic lyric length, the “archebulean,”120 used stichically) are strikingly novel, but much of the power of the poem depends upon the reworking of famous archaic models.
Egypt in the Future Tense: Hope, Frustration, and Ambivalence before and after 2011 by Samuli Schielke