Dialogue and Deviance: Male-Male Desire in the Dialogue by R. Sturges PDF

By R. Sturges

ISBN-10: 0312230699

ISBN-13: 9780312230692

ISBN-10: 1403978514

ISBN-13: 9781403978516

This ebook lines the old courting among male-male erotic wish and the style of literary or philosophical discussion. It describes 3 literary-philosophical traditions, each one of which originates in a distinct Platonic discussion whose next impact should be traced, first, in the course of the Roman and medieval classes; moment, throughout the Renaissance and Enlightenment sessions; and, eventually, throughout the sleek and postmodern classes. Sturges demonstrates that a number of types of erotic deviance were otherwise valued in those diverse sessions and cultures, and that discussion has continually confirmed to be the style of selection for expressing those altering values. This research offers a precious ancient viewpoint on present debates over where of homosexuality in smooth Western tradition.

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Additional info for Dialogue and Deviance: Male-Male Desire in the Dialogue Genre (Plato to the Middle Ages, Plato to the Enlightenment, Plato to the Postmodern)

Example text

Accordingly, Bolotin also asks how these self-sufficient beings might be related: Might not some of them, at least, be one another’s friends, if only in a limited sense? For even without needing one another, and without longing for one another in order to become whole (cf. 215b4), they might still, being kindred, desire and enjoy one another’s company. And if this were so, their friendly feeling for one another might be in a sense exemplary. For their affection would be free of the illusions which deceive the most generous or erotic of human friends.

It is what leads him constantly to re-evaluate the directions in which his discussion is leading both him and the boys. There are a number of points at which Socrates believes he has arrived at the truth concerning friendship, and just as regularly he finds himself questioning his own inner conviction, especially after the questions concerning likeness and unlikeness have been introduced into the discussion. When he has reached the conclusion that those who are alike in goodness must be friends, for instance, he declares to Lysis that “we’ve gotten hold of who are friends” (p.

This is neither absolute likeness nor absolute opposition, but deviation, and it is now understood as the circumstance in which love or friendship can arise. It should also be noted that this approach emphasizes the role of desire in friendship, though in this case the term is epithumia ( πιθυµrα), a longing that is not necessarily, but may be, erotic. This approach, as by now we might expect, also proves unsatisfactory to Socrates. After some lengthy argumentation, it appears that the problem lies in the very lack of absoluteness in this definition of friendship: the desire for the good is here seen as dependent on the presence of the bad.

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Dialogue and Deviance: Male-Male Desire in the Dialogue Genre (Plato to the Middle Ages, Plato to the Enlightenment, Plato to the Postmodern) by R. Sturges

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