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By Sujay Sood

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Extra info for Dharmic-ethics: The Ethical Sociality of the Self in Postmodernism and Post-colonialism

Sample text

And it can be said that his subsequent efforts have tried to resurrect an ethics which would not result in the irthmm failure of the Nazi experience. It is to this end that Levinasim subjectivity conditions itself in response to the Other and its rule becomes not simply revomibZq to the Other but responsibility for the Other's responsibsv. Levinas is unequivocai about this: "je suis responsabIe des pers6scutions que je subis. Mais seulement moi! Puisque je suis respomable meme de la responsabilit6 d r a u W *(95-96).

This subject c m o t be said irt anyway to be a bourgeois monad or to possess an interior and essential ego-the bourgeois monad with its anomie is nothing more than the result of repressive apparatii enforced on the subject in one stage of its becoming* The nomalization of the bourgeois is myth sedimented as realityr the "individual" and the "rightsitof the individual are products of the power of Kera&a~on. Against &isf Deleuze and Guattarirsproject aims at a de- hdi~du&ation though active dispersal and reconstitutionpthrough multiplication and displacement, and though iemtori&aGon and de* territo~aka~on.

The case is not so simple for the very reason h a t it is not a co&onta~ond philosophy of Self and Other that the Gita develops. 1would argue that the G i t ~is a philosphy of ethics expressed in the ~anguageof the "rnamaese"-it defies rationality and rational system8always forefronting the natural forces and the unknowable mystery of creation. A reflection of this d o w a b z is~ the fact that its doctrine is expressed in poetic form. It is a mamaese that defies the Leuinasian claim that literature cannot be ethical.

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Dharmic-ethics: The Ethical Sociality of the Self in Postmodernism and Post-colonialism by Sujay Sood

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