By Mollie Painter-Morland, René ten Bos
Company ethics has mostly been written from the point of view of analytical philosophy with little or no cognizance paid to the paintings of continental philosophers. but even if only a few of those philosophers at once speak about enterprise ethics, it's transparent that their principles have attention-grabbing functions during this box. This cutting edge textbook indicates how the paintings of continental philosophers - Deleuze and Guattari, Foucault, Levinas, Bauman, Derrida, Levinas, Nietzsche, Zizek, Jonas, Sartre, Heidegger, Latour, Nancy and Sloterdijk - supplies clean insights right into a variety of various matters in enterprise ethics. themes lined comprise employer, stakeholder thought, organizational tradition, organizational justice, ethical decision-making, management, whistle-blowing, company social accountability, globalization and sustainability. The e-book encompasses a variety of good points designed to help comprehension, together with a close word list of keywords, textual content bins explaining key suggestions, and quite a lot of examples from the area of industrial
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Extra resources for Business Ethics and Continental Philosophy
Or is this in fact an overly simplistic way of looking at how decisions and actions emerge? Capitalism and its ‘entities’ In Anti-Oedipus: Capitalism and Schizophrenia, Deleuze and Guattari offer an analysis of the way in which capitalist practices are related to some of the most basic workings of the human unconscious, which they describe as ‘desiring-production’. 18 The flow of this desire creates couplings. The reason for coupling in the Deleuzoguattarian scheme of things is related to sensory stimuli linked to the specific details of our embodied reality, like a lock of hair, a smell, a voice.
12 What we are left with are ‘persons’ who have lots of rights, but no real responsibilities. As we saw above, Crane et al. counter this objection by acknowledging that corporations are not citizens in the real sense of the word, but function like citizens, or at least as protectors and administrators of citizenship rights. However, even this position has met with serious criticisms. If we are going to assign to corporations the functions of government, how can we make sure that they will administer these fairly and to the benefit of all in society?
The attraction is visceral, not an abstract commitment. For Deleuze and Guattari, desire is a positive and productive force that sustains the material flows that all life requires. Desire is not only permeating the natural or the biological, but also the social – it ‘produces’ various forms of sociality. It plays, in other words, a role in the creation and sustaining of practices and institutions. Deleuze and Guattari always provide their readership with lots of examples of what they have in mind: bureaucrats may indeed love their files, a judge may be libidinously related to his or her verdicts, exchange business on Wall Street turns people on, fans are enthused in a soccer or football stadium.
Business Ethics and Continental Philosophy by Mollie Painter-Morland, René ten Bos