By Laura M. Rival, Neil L. Whitehead
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Additional resources for Beyond the Visible and the Material: The Amerindianization of Society in the Work of Peter Rivière
Such exploration has revealed a world of internal struggle and deliberation as individuals seek to mesh their past and present ideologies and roles in order to give meaning to their political practices and self-perceptions. CHAPTER 2 CHILE’S REVOLUTIONARY GENERATION [On September 11, 1973, the day of the military coup,] all we had was a pistol and a plastic bag with bullets, this was all our firepower. We left, trying to hook up with people, there was a curfew, but we went out, something we would never do now, but we did it.
In September of 1972 Allende appointed me undersecretary of foreign affairs, and shortly thereafter minister of education in an extremely conflictive period. . It was extremely hard, because in addition I was a young minister, I was thirty-five years old, and I had been both a high school and a university student leader, so when I had to confront student conflicts, and I saw them marching in the streets, screaming slogans against the government exactly as I had done before, I felt as if I were living a dual personality.
The party as organization is the central concern of political party loyalists, who seldom draw upon other formal networks for their political sustenance or mobility. Preoccupation with political ideas or visions tends to be much less of a daily focus for this group. For personal loyalists, party organization is also central, but not so central as identification with an individual. Regarding ideas, personal loyalists tend to associate themselves with the ideas of the leader to whom they link themselves.
Beyond the Visible and the Material: The Amerindianization of Society in the Work of Peter Rivière by Laura M. Rival, Neil L. Whitehead