By Robert W Fuller
Robert Fuller's bestseller "Somebodies and Nobodies clinically determined and named the illness of rankism -- "what somebodies might do to nobodies." during this sequel, he additional explores the social and mental expenditures of this challenge and counters it with the imaginative and prescient of a "dignitarian" society. Drawing on his reports as a scientist, university president, and public diplomat, Fuller identifies rankism because the leader concern to reaching the yankee imaginative and prescient of liberty and justice for all -- and he spells out the stairs required to get rid of it. starting with a choice to motion, the writer exposes what's at stake by way of demonstrating rankism's toxic presence in politics, enterprise, or even own relationships. in terms of ideas, he bargains replacement dignitarian types for numerous basic components of society, together with schooling, healthcare, politics, and faith. "All upward thrust illuminates the delicate, usually dysfunctional workings of strength in all our interactions, and exhibits why switch is not just fascinating yet important.
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Additional resources for All Rise: Somebodies, Nobodies, and the Politics of Dignity (BK Currents (Hardcover))
Thus, students would have a decisive majority of votes on a student life committee, faculty a decisive majority on educational policy. And students, faculty, and administrators would all play minority roles in fiduciary decisions that traditionally are decided by the board of trustees. Including voting representatives from all constituencies creates an environment in which the authorities do not merely deign to listen to those of lower rank. Rather, it behooves them to treat everyone with dignity because at the end of the day everyone will be exercising some degree of voting power over the outcome.
3 When we use parents, heroes, public ﬁgures, and ﬁctional characters as “role models,” we’re using models to shape our character. As will be discussed in chapter 11, religion gains its special place in human affairs by providing us with models of the self and its transformation. In sum, models are descriptive or prescriptive representations of the world and ourselves, and they serve a variety of functions. Among these are to provide us a sense of identity, shape our behavior, maintain social order, and guide our use of power.
1 One candidate model, now under development, is string theory. 2 The use of models is not limited to science. Indeed, normative, prescriptive social models predate by many centuries the descriptive and predictive nature models just mentioned. Beginning in the distant past, cultural codes of conduct—for example, the Code of Hammurabi and the Ten Commandments—were used to govern family and tribal relationships. Other examples of social models include the charters, bylaws, and organizational charts of corporations, universities, and religious institutions.
All Rise: Somebodies, Nobodies, and the Politics of Dignity (BK Currents (Hardcover)) by Robert W Fuller